The Rif is not the Morocco I know. Al Hoceima was a sleepy beach resort when I stopped by for a couple of days, and I spent an overnight in Chefchauen, but I never got to know the people. The time I spent among the Amazigh was in the Middle Atlas, and even then I learned only three words of Tamazight – aghram (bread), aman (water), and tarbet (girl). The guys would tell me that these were the essentials of life. The language I learned was colloquial Arabic,and my acquaintance with Shilha culture was incidental.
The Rif, however, was legendary. The Roueffa were “wayr” — tough, and people would ask me whether I knew about Abdelkrim El Khattabi and the revolt against the Spanish. It was well-known that the Rif was one of the largest cannabis growing and hashish — kif — producing regions in the world, and we were warned against venturing into the mountains lest we be kidnapped and held for ransom. The Rif had a mystique and a mystery.
Those of us acquainted with the history of the Rif in even a cursory sense are aware that the Rif was isolated and neglected by the late King, Hassan II; the regime was wary of the region’s intransigence, which had served it well as successive waves of invaders broke on the mountains over the centuries. The Rif was to Morocco as Scotland had been to England, with the exception that the independent spirit of the Rif had survived far more intact than a broken Scotland after the infamous Highland Clearances.
As a result, it is with both fascination and concern that I see the growing protest in the Rif, ignited by the gruesome death of a street vendor crushed by a garbage truck after the police threw in his meager stock. Coverage in the American press has been sporadic, but a recent article in the Nation magazine chronicles both growing unrest and a ham-handed and counterproductive response by the regime, consisting of propaganda through the mosques and arrests of the leadership, who are reported to have been beaten by the state police, on dubious charges. The trial of protest leader Nasser Zefzafi is shortly set to begin, and the world will be watching.
I would think a more constructive approach would be a mix of engagement, conciliation, dialogue, development, and further liberalization of the regime’s attitude toward Amazigh culture, which is not what is being reported. When one is dealing with a keg of dynamite, it makes sense to defuse it. After we have seen one Arab government after another swept away by popular resentment and their country’s convulse in the aftermath, I don’t think anyone would want to see Morocco thrown into chaos by its own delayed Arab Spring, despite the hopeful example set by its neighbor in the Maghreb, Tunisia.
At least among many of my friends, there has long been a consensus that the way for the monarchy to survive ultimately is to devolve power to the Parliament along the lines of the British constitutional monarchy. Whether a government characterized by dictatorial power, concentration of wealth, and widespread corruption can achieve such a transition remains an open question, but current events in the Rif would appear to lend a certain urgency to finding an answer.